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As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Another
Power
Government
Right
Usurpation
Tyranny
Exercise
Beyond
Nobody
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Children generally hate to be idle all the care then is that their busy humour should be constantly employed in something of use to them
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The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition whose lives are worn out only in the provisions for living.
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Reading furnishes the mind only with materials of knowledge it is thinking that makes what we read ours.
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Who are we to tell anyone what they can or can't do?
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Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
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The dread of evil is a much more forcible principle of human actions than the prospect of good.
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The necessity of pursuing true happiness is the foundation of all liberty- Happiness, in its full extent, is the utmost pleasure we are capable of.
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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Who lies for you will lie against you.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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In the discharge of thy place set before thee the best examples for imitation is a globe of precepts.
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The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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No man's knowledge here can go beyond his experience.
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All wealth is the product of labor.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural.
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To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
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