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A man may live long, and die at last in ignorance of many truths, which his mind was capable of knowing, and that with certainty.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Ignorance
Many
Long
Capable
Mind
Knowing
Men
Dies
Lasts
Last
Truths
May
Certainty
Live
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Fashion for the most part is nothing but the ostentation of riches.
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He that will have his son have respect for him and his orders, must himself have a great reverence for his son.
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What worries you, masters you.
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Success in fighting means not coming at your opponent the way he wants to fight you.
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Wherever Law ends, Tyranny begins.
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Don't let the things you don't have prevent you from using what you do have.
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Men's happiness or misery is [for the] most part of their own making.
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Consciousness is the perception of what passes in man's own mind.
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Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.
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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
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That which is static and repetitive is boring. That which is dynamic and random is confusing. In between lies art.
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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.
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The only fence against the world is a thorough knowledge of it.
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Crooked things may be as stiff and unflexible as streight: and Men may be as positive and peremptory in Error as in Truth.
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If the Gospel and the Apostles may be credited, no man can be a Christian without charity, and without that faith which works, not by force, but by love.
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Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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