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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Art
Deceived
Find
Deceiving
Men
Fault
Arts
Vain
Faults
Pleasure
Wherein
Lying
Dishonesty
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There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
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One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
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Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to usurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit.
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A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
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'Tis true that governments cannot be supported without great charge, and it is fit everyone who enjoys a share of protection should pay out of his estate his proportion of the maintenance of it.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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Reason must be our last judge and guide in everything.
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General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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Mathematical proofs, like diamonds, are hard and clear, and will be touched with nothing but strict reasoning.
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The difference, so observable in men's understandings and parts, does not arise so much from their natural faculties, as acquired habits.
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Consciousness is the perception of what passes in man's own mind.
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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
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The necessity of pursuing true happiness is the foundation of all liberty- Happiness, in its full extent, is the utmost pleasure we are capable of.
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