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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Lying
Dishonesty
Art
Deceived
Find
Deceiving
Men
Fault
Arts
Vain
Faults
Pleasure
Wherein
More quotes by John Locke
Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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If punishment reaches not the mind and makes not the will supple, it hardens the offender.
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I have always thought the actions of men the best interpreters of their thoughts.
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Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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Children generally hate to be idle all the care then is that their busy humour should be constantly employed in something of use to them
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The necessity of pursuing true happiness is the foundation of all liberty- Happiness, in its full extent, is the utmost pleasure we are capable of.
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I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.
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Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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Habits wear more constantly and with greatest force than reason, which, when we have most need of it, is seldom fairly consulted, and more rarely obeyed
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Things of this world are in so constant a flux, that nothing remains long in the same state.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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The body of People may with Respect resist intolerable Tyranny.
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Though the familiar use of things about us take off our wonder, yet it cures not our ignorance.
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Untruth being unacceptable to the mind of man, there is no other defence left for absurdity but obscurity.
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Where there is no desire, there will be no industry.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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