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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Arts
Vain
Faults
Pleasure
Wherein
Lying
Dishonesty
Art
Deceived
Find
Deceiving
Men
Fault
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He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
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There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
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As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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The least and most imperceptible impressions received in our infancy have consequences very important and of long duration.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason.
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Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
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Error is none the better for being common, nor truth the worse for having lain neglected.
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Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.
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Good and evil, reward and punishment, are the only motives to a rational creature
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Not time is the measure of movement but: ...each constant periodic appearance of ideas.
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Curiosity in children is but an appetite for knowledge.
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All wealth is the product of labor.
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No man's knowledge here can go beyond his experience.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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With books we stand on the shoulders of giants.
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For a man's property is not at all secure, though there be good and equitable laws to set the bounds of it, between him and his fellow subjects, if he who commands those subjects, have power to take from any private man, what part he pleases of his property, and use and dispose of it as he thinks good.
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It is labour indeed that puts the difference on everything.
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