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There cannot any one moral rule be proposed whereof a man may not justly demand a reason.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
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Wrington
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May
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More quotes by John Locke
Consciousness is the perception of what passes in man's own mind.
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Practice conquers the habit of doing, without reflecting on the rule.
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One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
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Wherever Law ends, Tyranny begins.
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There are a thousand ways to Wealth, but only one way to Heaven.
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The body of People may with Respect resist intolerable Tyranny.
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General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
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Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
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Reason must be our last judge and guide in everything.
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Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true.
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When the sacredness of property is talked of, it should be remembered that any such sacredness does not belong in the same degree to landed property.
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Certain subjects yield a general power that may be applied in any direction and should be studied by all.
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A man may live long, and die at last in ignorance of many truths, which his mind was capable of knowing, and that with certainty.
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Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to usurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit.
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He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it nor be much concerned when he misses it.
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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
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He that will make good use of any part of his life must allow a large part of it to recreation.
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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.
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What humanity abhors, custom reconciles and recommends to us.
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