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If any one shall claim a power to lay and levy taxes on the people by his own authority and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Ends
Fundamentals
Subverts
Power
Lays
Levy
Claims
Invades
Government
Property
Thereby
Without
Taxes
Patriot
People
Authority
Consent
Shall
Claim
Law
Fundamental
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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There are two sides, two players. One is light, the other is dark.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true.
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In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity.
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Untruth being unacceptable to the mind of man, there is no other defence left for absurdity but obscurity.
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Wherever Law ends, Tyranny begins.
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Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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Success in fighting means not coming at your opponent the way he wants to fight you.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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God, when he makes the prophet, does not unmake the man.
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I have always thought the actions of men the best interpreters of their thoughts.
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Where there is no desire, there will be no industry.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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