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The business of education is not to make the young perfect in any one of the sciences, but so to open and dispose their minds as may best make them - capable of any, when they shall apply themselves to it.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
May
Learning
Best
Technology
Mind
Shall
Dispose
Make
Open
Sciences
Education
Apply
Perfect
Minds
Business
Capable
Young
Teaching

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Children (nay, and men too) do most by example.
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When ideas float in our mind, without any reflection or regard of the understanding, it is that which the French call reverie.
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There cannot be greater rudeness than to interrupt another in the current of his discourse.
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You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.
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The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition whose lives are worn out only in the provisions for living.
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Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
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Fashion for the most part is nothing but the ostentation of riches.
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There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
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He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
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The dread of evil is a much more forcible principle of human actions than the prospect of good.
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If we will disbelieve everything, because we cannot certainly know all things, we shall do much what as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.
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If the innocent honest Man must quietly quit all he has for Peace sake, to him who will lay violent hands upon it, I desire it may be considered what kind of Peace there will be in the World, which consists only in Violence and Rapine and which is to be maintained only for the benefit of Robbers and Oppressors.
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Understanding like the eye whilst it makes us see and perceive all things, takes no notice of itself and it requires art and pains to set it at a distance and make it its own subject.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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Practice conquers the habit of doing, without reflecting on the rule.
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When the sacredness of property is talked of, it should be remembered that any such sacredness does not belong in the same degree to landed property.
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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