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To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Part
Plot
Human
Seeds
Humans
Honesty
Love
Perfection
World
Sake
Virtue
Seed
Political
Principal
Truth
Virtues

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Understanding like the eye whilst it makes us see and perceive all things, takes no notice of itself and it requires art and pains to set it at a distance and make it its own subject.
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We are born with faculties and powers capable almost of anything, such at least as would carry us farther than can easily be imagined: but it is only the exercise of those powers, which gives us ability and skill in any thing, and leads us towards perfection.
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God, when he makes the prophet, does not unmake the man.
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Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.
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Certainly great persons had need to borrow other men's opinions to think themselves happy for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
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He that will have his son have respect for him and his orders, must himself have a great reverence for his son.
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God is the place of spirits, as spaces are the places of bodies.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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Things of this world are in so constant a flux, that nothing remains long in the same state.
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The necessity of pursuing true happiness is the foundation of all liberty- Happiness, in its full extent, is the utmost pleasure we are capable of.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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With books we stand on the shoulders of giants.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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The only fence against the world is a thorough knowledge of it, into which a young gentleman should be enter'd by degrees, as he can bear it and the earlier the better, so he be in safe and skillful hands to guide him.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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It is labour indeed that puts the difference on everything.
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I pretend not to teach, but to inquire.
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False and doubtful positions, relied upon as unquestionable maxims, keep those who build on them in the dark from truth. Such are usually the prejudices imbibed from education, party, reverence, fashion, interest, et cetera.
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