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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Common
Opinions
Nonconformist
War
Enlightenment
Nonconformity
Business
Philosophical
Conformist
Science
Creativity
Suspected
Reason
Usually
Conform
Without
Already
Conformity
Always
Philosophy
Cycles
Opinion
Opposed

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Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
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Who hath a prospect of the different state of perfect happiness or misery that attends all men after this life, depending on their behavior, the measures of good and evil that govern his choice are mightily changed.
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Fashion for the most part is nothing but the ostentation of riches.
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To give a man full knowledge of morality, I would send him to no other book than the New Testament.
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It is easier for a tutor to command than to teach.
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Every man has a property in his own person. This nobody has a right to, but himself.
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As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to.
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God is the place of spirits, as spaces are the places of bodies.
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I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.
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I have always thought the actions of men the best interpreters of their thoughts.
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One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.
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When ideas float in our mind, without any reflection or regard of the understanding, it is that which the French call reverie.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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With books we stand on the shoulders of giants.
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Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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Children have as much mind to show that they are free, that their own good actions come from themselves, that they are absolute and independent, as any of the proudest of you grown men, think of them as you please.
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