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There cannot be greater rudeness than to interrupt another in the current of his discourse.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Greater
Another
Rudeness
Cannot
Interrupt
Discourse
Rude
Current
Currents
Communication

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Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
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When ideas float in our mind, without any reflection or regard of the understanding, it is that which the French call reverie.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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Success in fighting means not coming at your opponent the way he wants to fight you.
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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.
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He that will make good use of any part of his life must allow a large part of it to recreation.
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Justice and truth are the common ties of society
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Habits wear more constantly and with greatest force than reason, which, when we have most need of it, is seldom fairly consulted, and more rarely obeyed
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[H]e that thinks absolute power purifies men's blood, and corrects the baseness of human nature, need read the history of this, or any other age, to be convinced to the contrary.
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I find every sect, as far as reason will help them, make use of it gladly: and where it fails them, they cry out, It is a matter of faith, and above reason.
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As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to.
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The care of souls cannot belong to the civil magistrate.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption: therefore, always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change.
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Revolt is the right of the people
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I pretend not to teach, but to inquire.
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You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.
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Error is none the better for being common, nor truth the worse for having lain neglected.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.
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