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The dread of evil is a much more forcible principle of human actions than the prospect of good.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
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Wrington
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Good
Actions
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Evil
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Action
Prospect
Human
Dread
Humans
Philosophical
Much
Principle
More quotes by John Locke
God, when he makes the prophet, does not unmake the man.
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God is the place of spirits, as spaces are the places of bodies.
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If the Gospel and the Apostles may be credited, no man can be a Christian without charity, and without that faith which works, not by force, but by love.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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Education begins the gentleman, but reading, good company, and reflection must finish him.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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The chief art of learning is to attempt but a little at a time.
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Fortitude is the guard and support of the other virtues.
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Untruth being unacceptable to the mind of man, there is no other defence left for absurdity but obscurity.
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Certainly great persons had need to borrow other men's opinions to think themselves happy for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
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Who are we to tell anyone what they can or can't do?
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Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true.
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Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.
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I have no reason to suppose that he, who would take away my Liberty, would not when he had me in his Power, take away everything else.
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To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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I find every sect, as far as reason will help them, make use of it gladly: and where it fails them, they cry out, It is a matter of faith, and above reason.
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Every man has a property in his own person. This nobody has a right to, but himself.
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He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
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To ask at what time a man has first any ideas is to ask when he begins to perceive having ideas and perception being the same thing.
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