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Fortitude is the guard and support of the other virtues.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Guard
Virtues
Philosophical
Virtue
Support
Fortitude

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Who hath a prospect of the different state of perfect happiness or misery that attends all men after this life, depending on their behavior, the measures of good and evil that govern his choice are mightily changed.
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Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural.
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If any one shall claim a power to lay and levy taxes on the people by his own authority and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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'Tis true that governments cannot be supported without great charge, and it is fit everyone who enjoys a share of protection should pay out of his estate his proportion of the maintenance of it.
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If we will disbelieve everything, because we cannot certainly know all things, we shall do much what as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.
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I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.
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God, when he makes the prophet, does not unmake the man.
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Curiosity in children, is but an appetite for knowledge. The great reason why children abandon themselves wholly to silly pursuits and trifle away their time insipidly is, because they find their curiosity balked, and their inquiries neglected.
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.
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I find every sect, as far as reason will help them, make use of it gladly: and where it fails them, they cry out, It is a matter of faith, and above reason.
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The visible mark of extraordinary wisdom and power appear so plainly in all the works of creation.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful which, if well observ'd, there will very seldom be any need of blows.
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Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
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I have no reason to suppose that he, who would take away my Liberty, would not when he had me in his Power, take away everything else.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole-cats, or foxes but are content, nay, think it safety, to be devoured by lions.
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Many a good poetic vein is buried under a trade, and never produces any thing for want of improvement.
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