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The exercise of authority is odious, and they who know how to govern, leave it in abeyance as much as possible.
John Lancaster Spalding
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John Lancaster Spalding
Age: 76 †
Born: 1840
Born: June 2
Died: 1916
Died: August 25
Author
Biographer
Catholic Priest
Lebanon
Kentucky
Possible
Much
Abeyance
Odious
Govern
Authority
Exercise
Leave
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Altruism is a barbarism. Love is the word.
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The able have no desire to appear to be so, and this is part of their ability.
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We are not masters of the truth which is borne in upon us: it overpowers us.
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We are made ridiculous less by our defects than by the affectation of qualities which are not ours.
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Solitude is unbearable for those who can not bear themselves.
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There are few things it is more important to learn than how to live on little and be therewith content: for the less we need what is without, the more leisure have we to live within.
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The highest courage is to dare to appear to be what one is
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If there were nothing else to trouble us, the fate of the flowers would make us sad.
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Each forward step we take we leave some phantom of ourselves behind.
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Exercise of body and exercise of mind are supplementary, and both may be made recreative and educative.
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Inferior thinking and writing will make a name for a man among inferior people, who in all ages and countries, are the majority.
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It is the expensiveness of our pleasures that makes the world poor and keeps us poor in ourselves. If we could but learn to find enjoyment in the things of the mind, the economic problems would solve themselves.
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One may speak Latin and have but the mind of a peasant.
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They who can no longer unlearn have lost the power to learn.
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The highest strength is acquired not in overcoming the world, but in overcoming one's self. Learn to be cruel to thyself, to withstand thy appetites, to bear thy sufferings, and thou shalt become free and able.
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A Wise man knows that much of what he says and does is commonplace and trivial. His thoughts are not all solemn and sacred in his own eyes. He is able to laugh at himself and is not offended when others make him a subject whereon to exercise their wit.
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The doctrine of the utter vanity of life is a doctrine of despair, and life is hope.
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As a brave man goes into fire or flood or pestilence to save a human life, so a generous mind follows after truth and love, and is not frightened from the pursuit by danger or toil or obloquy.
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We may avoid much disappointment and bitterness of soul by learning to understand how little necessary to our joy and peace are the things the multitude most desire and seek.
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Whoever has freed himself from envy and bitterness may begin to try to see things as they are.
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