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Paraguayans have no Italian blood and are half Guarani [Indian] blood. And the Chileans call themselves the English of South America, which actually couldn't be further from the truth.

John Gimlette

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John Gimlette
Age: 61
Born: 1963
Born: January 1
Author
Journalist
Blood
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Actually
Chileans
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Italian
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I don't want to pay good money to hear ordinary people's lunatic views. Most of the people who phone in are [lunatics] - certainly in Britain.
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I don't want to sell other people trips! I want to be there!
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India, to some extent, courses through my blood. My father was brought up there, and my grandfather served there, and so on. We have a very strong family affinity for the place.
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Diplomacy was what I wanted to do. From really quite an early age and I think I had a false impression that diplomacy equals travel.
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My parents probably feel closer to the U.S. They feel America came to our rescue in the war and all that sort of thing. And for their generation the war still goes on. We still save food and little bits get scraped off and boiled out the next day.
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There are 60 million of us [britains] crammed into an area the size of a state. So you don't have that feeling of remoteness at all, ever. And that's reflected in the way our media works, and so on.
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I am always surprised to go into a bar in Boston and three televisions are playing different channels, all at once. We are constantly surprised by this noise and television. It means that's what we are going to get, because we always get everything eventually.
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People my age and younger do think much more towards Europe. We have to fill the gap sometime - we can't think we are an empire any longer after all.
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I think one should express opinions and these books are relatively opinionated. They would be a bit dry without it.
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This terrible frustration that we so often feel in the West in not being able to articulate and express ourselves.
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I have a nice little idea from some people I met there who are now in their seventies, and I want to tell their story about the revolution through the eyes of musicians, in fact. The '59 Revolution. And what has happened to them since. It's very much a Cuban story. They haven't fared too well.
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We don't really listen to what the other person is saying. We have gotten used to information being in such a concentrated form all the time, and so continuously, that conversation somehow seems inadequate for a lot of people, and therefore they can't join in it. You notice how many people can't argue anymore - without getting very upset.
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I am always surprised when people do get upset. Perhaps its just the nutty people who write to newspapers who get upset.
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Benedict Allen gives you the impression that he hasn't done any research at all, and I am sure he has. And when he is off doing his ice dogs and that sort of thing - and therefore its not only an exploration of the place but also his imagination in a sense. It's very successful as technique.
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The noise that we can expect in the future will only increase and we'll be wishing for rural Portugal or something like that.
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I wonder if this reason is partly geographical, that talk radio is so much more successful in North America than in Britain? People who are very remote - I'm thinking of Newfoundland - feel very connected though the radio.
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I am no apologist for Fidel's [Castro] regime. It is, after all, a totalitarian regime. So I would like to see that change.
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In both places [Paraguay and Newfoundland] people rise despite everything - both are pretty tough environments.
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A lot of books are sold and given away as presents. But who actually reads and enjoy reading?
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