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Affliction is a pill, which, being wrapt up in patience and quiet submission, may be easily swallowed but discontent chews the pill, and so embitters the soul.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Easily
Wrapt
Quiet
Pill
Swallowed
Suffering
Discontent
May
Pills
Soul
Submission
Affliction
Patience
Chews

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Where there is no want, there is usually much wantonness.
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Whatever be the ground of one's distress, it should drive him to, not from God.
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Observed duties maintain our credit but secret duties maintain our life.
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When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little.
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No doctrine is more excellent, or necessary to be preached and studied, than Jesus Christ, and him crucified.
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One word of God can do more than ten thousand words of men to relieve a distressed soul.
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As the blood of Christ is the fountain of all merit, so the Spirit of Christ is the fountain of all spiritual life and until he quicken us and infuse the principle of the divine life into our souls, we can put forth no hand, or vital act of faith, to lay hold upon Jesus Christ.
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
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It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
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Christ [is] the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is congregation or meeting-place of all waters in the world: so Christ is that ocean in which all true delights and pleasures meet. . . .
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He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded and whatever a soul can desire is found in Him.
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Tell me, you vain professor, when did you shed a tear for the deadness, hardness, unbelief, or earthliness of your heart? Do you think that such an easy religion can save you? If so, we may invert Christ's words and say, 'Wide is the gate, and broad is the way, that leadeth to life, and may there be that go in there.'
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If you neglect to instruct children in the way of holiness, will the devil neglect to instruct them in the way of wickedness? No if you will not teach them to pray, he will to curse, swear, and lie if ground be uncultivated, weeds will spring.
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The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.
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Christ bounds and terminates the vast desires of the soul He is the very Sabbath of the soul.
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Christ and his benefits go inseparably and undividedly... Many would willingly receive his privileges, who will not receive his person but it cannot be if we will have one, we must take the other too: Yea, we must accept his person first, and then his benefits: as it is in the marriage covenant, so it is here.
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The knowledge of Christ is profound and large. All other sciences are but shadows this is a boundless, bottomless ocean. Though something of Christ be unfolded in one age, and something in another, yet eternity itself cannot full unfold him.
John Flavel