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The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Spirit
Whereby
Live
Doth
Firsts
Vital
First
Receive
Take
Therefore
Must
Hold
Faith
Exert
Christ
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Scripture knows no other way to glory, but Christ put on and applied by faith.
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Observed duties maintain our credit but secret duties maintain our life.
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When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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When God gives you comforts, it is your great evil not to observe His hand in them.
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To keep the heart then, is carefully to preserve it from sin which disorders it and maintain that spiritual and gracious frame, which fits it for a life of communion with God.
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The heart of a Christian, like the moon, commonly suffers an eclipse when it is at the full, and that by the interposition of the earth.
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That which begins not with prayer, seldom winds up with comfort.
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Christ is so in love with holiness, that at the price of His blood He will buy it for us.
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Suppose that by revenge you might destroy one enemy yet, by exercising the Christian's temper you might conquer three‌–‌your own lust, Satan's temptation, and your enemy's heart.
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
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Christ comes with kingly power, to rescue sinners, as a prey from the mouth of the terrible one.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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Sometimes God makes use of instruments for good to His people, who designed nothing but evil and mischief to them. Thus Joseph's brethren were instrumental to his advancement in that very thing in which they designed his ruin (Gen. 50:20).
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If you neglect to instruct children in the way of holiness, will the devil neglect to instruct them in the way of wickedness? No if you will not teach them to pray, he will to curse, swear, and lie if ground be uncultivated, weeds will spring.
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God's unspotted faithfulness never failed any soul that durst trust himself in its arms.
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Providence is like a curious piece of tapestry made of a thousand shreds, which, single, appear useless, but put together, they represent a beautiful history to the eye.
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Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.
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It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
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Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitud to reward any of our duties, it would cure our murmurs (Gen. 32:10).
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Brethren, it is easier to declaim against a thousand sins of others, than to mortify one sin in ourselves.
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