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The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Take
Therefore
Must
Hold
Faith
Exert
Christ
Enabled
Spirit
Whereby
Live
Doth
Firsts
Vital
First
Receive

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A saving, though an immethodical knowledge of Christ, will bring us to heaven, John 17: 2, but a regular and methodical, as well as a saving knowledge of him, will bring heaven into us, Col. 2: 2, 3.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitud to reward any of our duties, it would cure our murmurs (Gen. 32:10).
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The heart of a Christian, like the moon, commonly suffers an eclipse when it is at the full, and that by the interposition of the earth.
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Christ is so in love with holiness, that at the price of His blood He will buy it for us.
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I think it is not very difficult to discern by the duties and converses of Christians, what frames their spirits are under. Take a Christian in a good frame, and how serious, heavenly, and profitable, will his converses and duties be! what a lovely companion is he during the continuance of it!
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When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.
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Scripture knows no other way to glory, but Christ put on and applied by faith.
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When God gives you comforts, it is your great evil not to observe His hand in them.
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Whatever be the ground of one's distress, it should drive him to, not from God.
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It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
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Brethren, it is easier to declaim against a thousand sins of others, than to mortify one sin in ourselves.
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Suppose that by revenge you might destroy one enemy yet, by exercising the Christian's temper you might conquer three‌–‌your own lust, Satan's temptation, and your enemy's heart.
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The Lord's supper is memorative, and so it has the nature and use of a pledge or token of love, left by a dying to a dear surviving friend.
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Affliction is a pill, which, being wrapt up in patience and quiet submission, may be easily swallowed but discontent chews the pill, and so embitters the soul.
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Surely if He would not spare His own Son one stroke, one tear, one groan, one sigh, one circumstance of misery, it can never be imagined that ever He should, after this, deny or withhold from His people, for whose sakes all this was suffered, any mercies, any comforts, any privilege, spiritual or temporal, which is good for them.
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Tell me, you vain professor, when did you shed a tear for the deadness, hardness, unbelief, or earthliness of your heart? Do you think that such an easy religion can save you? If so, we may invert Christ's words and say, 'Wide is the gate, and broad is the way, that leadeth to life, and may there be that go in there.'
John Flavel
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That which begins not with prayer, seldom winds up with comfort.
John Flavel
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What a mercy was it to us to have parents that prayed for us before they had us, as well as in our infancy when we could not pray for ourselves!
John Flavel