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To keep the heart then, is carefully to preserve it from sin which disorders it and maintain that spiritual and gracious frame, which fits it for a life of communion with God.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Sin
Frame
Spiritual
Communion
Keep
Preserve
Heart
Carefully
Life
Disorder
Preserves
Disorders
Maintain
Fits
Fit
Gracious

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Did Christ finish His work for us? Then there can be no doubt but He will also finish His work in us.
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The Lord's supper is memorative, and so it has the nature and use of a pledge or token of love, left by a dying to a dear surviving friend.
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Brethren, it is easier to declaim against a thousand sins of others, than to mortify one sin in ourselves.
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That which begins not with prayer, seldom winds up with comfort.
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And now let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us. We can add nothing to Him.
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Let all Arminians know: we have as high an esteem for faith as any men in the world, but yet we will not rob Christ to clothe faith.
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
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Sometimes God makes use of instruments for good to His people, who designed nothing but evil and mischief to them. Thus Joseph's brethren were instrumental to his advancement in that very thing in which they designed his ruin (Gen. 50:20).
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What a mercy was it to us to have parents that prayed for us before they had us, as well as in our infancy when we could not pray for ourselves!
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That soul is dead to which the Spirit of Christ is not given in the work of regeneration and all its works are dead works.
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Observed duties maintain our credit but secret duties maintain our life.
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There is no grace more excellent than faith no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
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Affliction is a pill, which, being wrapt up in patience and quiet submission, may be easily swallowed but discontent chews the pill, and so embitters the soul.
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It is the great support and solace of the saints in all the distresses that befall them here, that there is a wise Spirit sitting in all the wheels of motion, and governing the most eccentric creatures and their most pernicious designs to blessed and happy issues.
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Whatever be the ground of one's distress, it should drive him to, not from God.
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Creatures, like pictures, are fairest at a certain distance, but it is not so with Christ the nearer the soul approaches Him, and the longer it lives in the enjoyhment of Him, still the sweeter and more desirable He becomes.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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Guilt is to danger, what fire is to gunpowder a man need not fear to walk among many barrels of powder, if he have no fire about him.
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The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little.
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Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitud to reward any of our duties, it would cure our murmurs (Gen. 32:10).
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