Quote

To keep the heart then, is carefully to preserve it from sin which disorders it and maintain that spiritual and gracious frame, which fits it for a life of communion with God.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Life
Disorder
Preserves
Disorders
Maintain
Fits
Fit
Gracious
Sin
Frame
Spiritual
Communion
Keep
Preserve
Heart
Carefully

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Providence is like a curious piece of tapestry made of a thousand shreds, which, single, appear useless, but put together, they represent a beautiful history to the eye.
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He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded and whatever a soul can desire is found in Him.
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Providence is wiser than you, and you may be confident it has suited all things better to your eternal good than you could do had you been left to your own option.
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The Lord's supper is memorative, and so it has the nature and use of a pledge or token of love, left by a dying to a dear surviving friend.
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It is the great support and solace of the saints in all the distresses that befall them here, that there is a wise Spirit sitting in all the wheels of motion, and governing the most eccentric creatures and their most pernicious designs to blessed and happy issues.
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Oh sirs, deal with sin as sin, and speak of heaven and hell as they are, and not as if you were in jest.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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When God gives you comforts, it is your great evil not to observe His hand in them.
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Affliction is a pill, which, being wrapt up in patience and quiet submission, may be easily swallowed but discontent chews the pill, and so embitters the soul.
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How often has providence convinced its observers, upon a sober recollection of the events of their lives, that if the Lord had left them to their own counsels they had as often been their own tormentors, if not executioners!
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
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There is no grace more excellent than faith no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
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Guilt is to danger, what fire is to gunpowder a man need not fear to walk among many barrels of powder, if he have no fire about him.
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When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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Creatures, like pictures, are fairest at a certain distance, but it is not so with Christ the nearer the soul approaches Him, and the longer it lives in the enjoyhment of Him, still the sweeter and more desirable He becomes.
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Let all Arminians know: we have as high an esteem for faith as any men in the world, but yet we will not rob Christ to clothe faith.
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Surely if He would not spare His own Son one stroke, one tear, one groan, one sigh, one circumstance of misery, it can never be imagined that ever He should, after this, deny or withhold from His people, for whose sakes all this was suffered, any mercies, any comforts, any privilege, spiritual or temporal, which is good for them.
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Suppose that by revenge you might destroy one enemy yet, by exercising the Christian's temper you might conquer three‌–‌your own lust, Satan's temptation, and your enemy's heart.
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Christ [is] the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is congregation or meeting-place of all waters in the world: so Christ is that ocean in which all true delights and pleasures meet. . . .
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I think it is not very difficult to discern by the duties and converses of Christians, what frames their spirits are under. Take a Christian in a good frame, and how serious, heavenly, and profitable, will his converses and duties be! what a lovely companion is he during the continuance of it!
John Flavel