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To keep the heart then, is carefully to preserve it from sin which disorders it and maintain that spiritual and gracious frame, which fits it for a life of communion with God.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Maintain
Fits
Fit
Gracious
Sin
Frame
Spiritual
Communion
Keep
Preserve
Heart
Carefully
Life
Disorder
Preserves
Disorders

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God's unspotted faithfulness never failed any soul that durst trust himself in its arms.
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Christ comes with kingly power, to rescue sinners, as a prey from the mouth of the terrible one.
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Whatever be the ground of one's distress, it should drive him to, not from God.
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There is no grace more excellent than faith no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
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Did Christ finish His work for us? Then there can be no doubt but He will also finish His work in us.
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Where there is no want, there is usually much wantonness.
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Grace makes the promise and providence the payment.
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My soul is of more value than ten thousand worlds.
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He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded and whatever a soul can desire is found in Him.
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How often has providence convinced its observers, upon a sober recollection of the events of their lives, that if the Lord had left them to their own counsels they had as often been their own tormentors, if not executioners!
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If you neglect to instruct children in the way of holiness, will the devil neglect to instruct them in the way of wickedness? No if you will not teach them to pray, he will to curse, swear, and lie if ground be uncultivated, weeds will spring.
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
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As the blood of Christ is the fountain of all merit, so the Spirit of Christ is the fountain of all spiritual life and until he quicken us and infuse the principle of the divine life into our souls, we can put forth no hand, or vital act of faith, to lay hold upon Jesus Christ.
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Christ is so in love with holiness, that at the price of His blood He will buy it for us.
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The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.
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The Lord's supper is memorative, and so it has the nature and use of a pledge or token of love, left by a dying to a dear surviving friend.
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When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
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Providence is wiser than you, and you may be confident it has suited all things better to your eternal good than you could do had you been left to your own option.
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A saving, though an immethodical knowledge of Christ, will bring us to heaven, John 17: 2, but a regular and methodical, as well as a saving knowledge of him, will bring heaven into us, Col. 2: 2, 3.
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If God has given you but a small portion of the world, yet if you are godly He has promised never to forsake you (Heb. 13:5). Providence has ordered that condition for you which is really best for your eternal good. If you had more of the world than you have, your heads and hearts might not be able to manage it to your advantage.
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