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All the dark, intricate, puzzling providences at which we were sometimes so offended...we shall [one day] see to be to us, as the difficult passage through the wilderness was to Israel, the right way to the city of habitation.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Christian
Passages
Difficult
Providence
Right
Wilderness
Providences
Sometimes
Israel
Habitation
Way
City
Puzzling
Cities
Intricate
Shall
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Offended

More quotes by John Flavel

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That which begins not with prayer, seldom winds up with comfort.
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Christ and his benefits go inseparably and undividedly... Many would willingly receive his privileges, who will not receive his person but it cannot be if we will have one, we must take the other too: Yea, we must accept his person first, and then his benefits: as it is in the marriage covenant, so it is here.
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Brethren, it is easier to declaim against a thousand sins of others, than to mortify one sin in ourselves.
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Whatever be the ground of one's distress, it should drive him to, not from God.
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And now let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us. We can add nothing to Him.
John Flavel
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Where there is no want, there is usually much wantonness.
John Flavel
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That soul is dead to which the Spirit of Christ is not given in the work of regeneration and all its works are dead works.
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The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.
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It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
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The knowledge of Christ is profound and large. All other sciences are but shadows this is a boundless, bottomless ocean. Though something of Christ be unfolded in one age, and something in another, yet eternity itself cannot full unfold him.
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Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.
John Flavel
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The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.
John Flavel
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When God gives you comforts, it is your great evil not to observe His hand in them.
John Flavel
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It is the great support and solace of the saints in all the distresses that befall them here, that there is a wise Spirit sitting in all the wheels of motion, and governing the most eccentric creatures and their most pernicious designs to blessed and happy issues.
John Flavel
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Sometimes God makes use of instruments for good to His people, who designed nothing but evil and mischief to them. Thus Joseph's brethren were instrumental to his advancement in that very thing in which they designed his ruin (Gen. 50:20).
John Flavel
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Scripture knows no other way to glory, but Christ put on and applied by faith.
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One word of God can do more than ten thousand words of men to relieve a distressed soul.
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There is no grace more excellent than faith no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
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Tell me, you vain professor, when did you shed a tear for the deadness, hardness, unbelief, or earthliness of your heart? Do you think that such an easy religion can save you? If so, we may invert Christ's words and say, 'Wide is the gate, and broad is the way, that leadeth to life, and may there be that go in there.'
John Flavel