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Where there is no want, there is usually much wantonness.

John Flavel

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John Flavel
Age: 61 †
Born: 1630
Born: January 1
Died: 1691
Died: June 26
Author
Cleric
Theologian
John Flavell
Johan Flavel
Johannes Flavel
Wantonness
Usually
Wealth
Much

More quotes by John Flavel

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Brethren, it is easier to declaim against a thousand sins of others, than to mortify one sin in ourselves.
John Flavel
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No doctrine is more excellent, or necessary to be preached and studied, than Jesus Christ, and him crucified.
John Flavel
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We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith his satisfaction, not our believing it, is the matter of our justification before God.
John Flavel
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Creatures, like pictures, are fairest at a certain distance, but it is not so with Christ the nearer the soul approaches Him, and the longer it lives in the enjoyhment of Him, still the sweeter and more desirable He becomes.
John Flavel
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Sometimes God makes use of instruments for good to His people, who designed nothing but evil and mischief to them. Thus Joseph's brethren were instrumental to his advancement in that very thing in which they designed his ruin (Gen. 50:20).
John Flavel
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The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.
John Flavel
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Guilt is to danger, what fire is to gunpowder a man need not fear to walk among many barrels of powder, if he have no fire about him.
John Flavel
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My soul is of more value than ten thousand worlds.
John Flavel
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Let all Arminians know: we have as high an esteem for faith as any men in the world, but yet we will not rob Christ to clothe faith.
John Flavel
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We must not think that faith itself is the soul's rest it is only the means of it. We cannot find rest in any work or duty of our own, but we may find it in Christ, whom faith apprehends for justification and salvation.
John Flavel
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It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
John Flavel
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When God gives you comforts, it is your great evil not to observe His hand in them.
John Flavel
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It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
John Flavel
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Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitud to reward any of our duties, it would cure our murmurs (Gen. 32:10).
John Flavel
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A saving, though an immethodical knowledge of Christ, will bring us to heaven, John 17: 2, but a regular and methodical, as well as a saving knowledge of him, will bring heaven into us, Col. 2: 2, 3.
John Flavel
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I think it is not very difficult to discern by the duties and converses of Christians, what frames their spirits are under. Take a Christian in a good frame, and how serious, heavenly, and profitable, will his converses and duties be! what a lovely companion is he during the continuance of it!
John Flavel
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What a mercy was it to us to have parents that prayed for us before they had us, as well as in our infancy when we could not pray for ourselves!
John Flavel
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And now let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us. We can add nothing to Him.
John Flavel
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Suppose that by revenge you might destroy one enemy yet, by exercising the Christian's temper you might conquer three‌–‌your own lust, Satan's temptation, and your enemy's heart.
John Flavel
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Surely if He would not spare His own Son one stroke, one tear, one groan, one sigh, one circumstance of misery, it can never be imagined that ever He should, after this, deny or withhold from His people, for whose sakes all this was suffered, any mercies, any comforts, any privilege, spiritual or temporal, which is good for them.
John Flavel