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And if there be any addition to knowledge, it is rather a new knowledge than a greater knowledge rather a singularity in a desire of proposing something that was not knownat all beforethananimproving, anadvancing, a multiplying of former inceptions and by that means, no knowledge comes to be perfect.

John Donne

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John Donne
Died: 1631
Died: March 31
Lawyer
Pastor
Poet
Politician
Songwriter
Translator
Writer
London
England
Very Rev. John Donne
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Addition
Mean
Former
Something
Greater
Knowledge
Rather
Proposing
Perfect
Multiplying
Desire
Inception
Means
Singularity

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O how feeble is man's power, that if good fortune fall, cannot add another hour, nor a lost hour recall!
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And dare love that, and say so too, And forget the He and She.
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What gnashing is not a comfort, what gnawing of the worm is not a tickling, what torment is not a marriage bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?
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That subtle knot which makes us man So must pure lovers souls descend T affections, and to faculties, Which sense may reach and apprehend, Else a great Prince in prison lies.
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Of all the commentaries on the Scriptures, good examples are the best.
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I throw myself down in my chamber, and I call in, and invite God, and his Angels thither, and when they are there, I neglect God and his Angels, for the noise of a fly, for the rattling of a coach, for the whining of a door.
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There is nothing that God hath established in a constant course of nature, and which therefore is done every day, but would seem a Miracle, and exercise our admiration, if it were done but once.
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God is so omnipresent. . . . God is an angel in an angel, and a stone in a stone, and a straw in a straw.
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I shall not live 'till I see God and when I have seen Him, I shall never die.
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And when a whirl-winde hath blowne the dust of the Churchyard into the Church, and man sweeps out the dust of the Church into the Church-yard, who will undertake to sift those dusts again, and to pronounce, This is the Patrician, this is the noble flower, and this the yeomanly, this the Plebian bran.
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And swear No where Lives a woman true, and fair.
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If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned alas why should I be?
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If they be two, they are two so As stiff twin compasses are two, Thy soul the fixt foot, makes no show To move, but doth, if the other do.
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...Whatever dies was not mixed equally, If our two loves be one Or thou and I love so alike That none can slacken, none can die.
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I have done one braver thing than all the Worthies did, and yet a braver thence doth spring, which is, to keep that hid.
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Keep us, Lord, so awake in the duties of our calling that we may sleep in thy peace and wake in thy glory.
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Kind pity chokes my spleen.
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So, so, break off this last lamenting kiss, Which sucks two souls, and vapors both away.
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The sun must not set upon anger, much less will I let the sun set upon the anger of God towards me.
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At the round earth's imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls **** All whom war, dearth, age, agues, tyrannies, Despair, law, chance, hath slain.
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