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Stirner's political praxis is quixotic. It accepts the established hierarchies of constraint as given. ... Not liable to any radical change, they constitute part of the theatre housing the individual's action. ... The egoist uses the elements of the social structure as props in his self-expressive act.

John Carroll

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John Carroll
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Nietzsche ... argues that all that passes in the life of a society is ephemeral and banausic except for the presence of great personalities, of men like Goethe ... who seem to forge their own destinies, who seem to move unhampered by those burdens of existence which keep most men from rising above the vicissitudes of their daily toil.
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There is a strain in Marx of the cleric, of the vulgar moralist. He paints the capitalist and the bourgeois as incarnations of evil it is they who are responsible for the woes of mankind. The dismissal of the individual's responsibility for his own misery is the quintessence of clericalism.
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Stirner and Nietzsche ... reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.
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Man is more than an animal only in that he finds expression for the beautiful.
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Education is the strongest weapon available for restricting the questions people ask, controlling what they think, and ensuring that they get their thoughts 'from above'.
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Dostoevsky believed that the gods of rationalism and materialist utilitarianism had joined in conspiracy against all other ethical systems. ... The accumulation of capital, or the acquisition of money, are endeavors par excellence which establish a quantifiable goal: hence they are directly amenable to maximization formulae.
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Any attempt to break with the past, or with existing social structures, is a failure if it leads to a bored, listless, and colourless style of life assertive and enduring innovation, like the mastering of a new environment, requires the confidence and discipline which are founded on exuberant emotions.
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Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the 'last man' he who will pay any price in tedium for comfort and the absence of tension.
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Man at his best is a system-breaker, an iconoclast seeking not only variety, but destruction.
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The virtual suppression of ethical discussion after 1845 produces the semblance of purely descriptive analysis, dressed in the mantle of positivist objectivity, analysis which is, in fact, strung to a framework of crude, because unexplicated, moral assumptions.
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The enemies of Christ ... could not bear his independence his Give the emperor that which is the emperor's showed a contempt for the affairs of state and its politics for the moral order that their self-respect would not let them tolerate.
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For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
John Carroll
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Politics and the affairs of State are dissociated from the orbit of the individual, and in so far as they cannot be repossessed as his living private property they must be rendered impotent.
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Men become utilitarian out of fear of the alternative the chaos of tangled or tepid desires, of rootlessness and boredom.
John Carroll