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Stirner and Nietzsche ... reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.

John Carroll

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Nietzsche ... combines, in effect, Christ's harsh sayings: 'let the dead bury their dead' and 'narrow is the way which leadeth unto life'.
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The act of greatest subversion ... is the one of indifference. A man, or a group, finds it unbearable that someone can be simply uninterested in his, or its, convictions. ... There is a degree of complicity, or mutual respect, between the believer and the man who attacks his beliefs (the revolutionary), for the latter takes them seriously.
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Unlike Hegel's progress model of history, which moves by stages, each containing its own logic of growth and decline, the economic model develops as the simple function of one money-variable over time, with a long-term trend which increases monotonically.
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The original of morals lies with the thought that 'the community is more valuable than the individual' (Menschliches 2.1.89
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There is a strain in Marx of the cleric, of the vulgar moralist. He paints the capitalist and the bourgeois as incarnations of evil it is they who are responsible for the woes of mankind. The dismissal of the individual's responsibility for his own misery is the quintessence of clericalism.
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The primary ambition of Nietzsche's critique of knowledge is ... to demonstrate that 'truths' are fictions masking moral commitments.
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Men become utilitarian out of fear of the alternative the chaos of tangled or tepid desires, of rootlessness and boredom.
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Stirner's political praxis is quixotic. It accepts the established hierarchies of constraint as given. ... Not liable to any radical change, they constitute part of the theatre housing the individual's action. ... The egoist uses the elements of the social structure as props in his self-expressive act.
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The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty.
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For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
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Man at his best is a system-breaker, an iconoclast seeking not only variety, but destruction.
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If man is to remain the creator and master of his world then, Stirner maintains, ... all that has been accepted, that has taken on the secure guise of the 'fact', must be return to a state of flux, or be rejected.
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Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the 'last man' he who will pay any price in tedium for comfort and the absence of tension.
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Education is the strongest weapon available for restricting the questions people ask, controlling what they think, and ensuring that they get their thoughts 'from above'.
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Man is more than an animal only in that he finds expression for the beautiful.
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The enemies of Christ ... could not bear his independence his Give the emperor that which is the emperor's showed a contempt for the affairs of state and its politics for the moral order that their self-respect would not let them tolerate.
John Carroll