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As by the revolt of the first man, the image of God could be effaced from his mind and soul, so there is nothing strange in His shedding some rays of grace on the reprobate, and afterwards allowing these to be extinguished.
John Calvin
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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Nothing
Afterwards
First
Rays
Mind
Allowing
Men
Image
Reprobate
Strange
Effaced
Grace
Shedding
Soul
Extinguished
Firsts
Revolt
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The whole gospel is contained in Christ.
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All the blessings we enjoy are Divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors.
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The excellence of the Church does not consist in multitude but in purity.
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To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire.On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.
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... let everyone regard himself as the steward of God in all things which he possesses.
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Because I know that I am not my own master, I offer my heart as a true sacrifice to the Lord.
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This is plainly to ascribe divinity to 'free will.'
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The Human heart is an idol factory.
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The highest honor in the church is not government but service.
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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The blindness of unbelievers in no way detracts from the clarity of the gospel the sun is no less bright because blind men do not perceive its light.
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I have not so great a struggle with my vices, great and numerous as they are, as I have with my impatience. My efforts are not absolutely useless yet I have never been able to conquer this ferocious wild beast.
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Let us fall before the majesty of our great God, acknowledging our faults, and praying that he will make us ever more conscious of them.
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God orders what we cannot do, that we may know what we ought to ask him.
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Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).
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You must submit to supreme suffering in order to discover the completion of joy.
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Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
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The poor yield to the rich, the common people to the upper ten, the servants to their masters, the ignorant to the scholars but there is nobody who does not imagine that he is really better than others.
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It is faith alone that justifies, but faith that justifies can never be alone.
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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