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The poor yield to the rich, the common people to the upper ten, the servants to their masters, the ignorant to the scholars but there is nobody who does not imagine that he is really better than others.

John Calvin

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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Poor
Yield
Common
Servant
Others
Ignorant
Doe
Ten
Better
Masters
Scholars
Really
Nobody
Upper
People
Imagine
Servants
Rich
Scholar

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Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
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If grace acts in us, grace, and not we who do the work, will be crowned.
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All whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious and full of countless griefs.
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Nothing is more dangerous than to be blinded by prosperity.
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No man can come to God but by an extraordinary revelation of the Spirit.
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To know God as the sovereign disposer of all good, inviting us to present our requests, and yet not to approach or ask of him, were so far from availing us, that it were just as if one told of a treasure were to allow it to remain buried in the ground.
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.
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After 50 years, is it not clear that God has raised up new illnesses connected with fornication? From where do these things come if not from the hand of God? [In response to these diseases] The world was astounded, and people were terrified for a time, but they have not, to this day, observed the hand of God.
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The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
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We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them.
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You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others.
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Our prayer must not be self-centered. It must arise not only because we feel our own need as a burden we must lay upon God, but also because we are so bound up in love for our fellow men that we feel their need as acutely as our own. To make intercession for men is the most powerful and practical way in which we can express our love for them.
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The human heart has so many crannies where vanity hides, so many holes where falsehood works, is so decked out with deceiving hypocrisy, that it often dupes itself.
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Again I ask whence it happened that the fall of Adam involved, without remedy, in eternal death so many nations, together with their infant children, except because it so seemed good to God? A decree horrible, I confess, and yet true.
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Men are idol factories.
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The Bible is the sceptre by which the Heavenly King rules His Church.
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True faith is ever connected with hope.
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If people mean that man has in himself the power to work in partnership with God's grace they are most wretchedly deluding themselves.
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