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It is only the goodness of God sensibly experienced by us which opens our mouth to celebrate His praise.

John Calvin

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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Mouths
Goodness
Praise
Sensibly
Opens
Experienced
Celebrate
Mouth

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For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God.
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Let that ethical philosophy therefore of free-will be far from a Christian mind.
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Nothing is more dangerous than to be blinded by prosperity.
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The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.
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But, as sculpture and painting are gifts of God, what I insist on is, that both shall be used purely and lawfully, that gifts which the Lord has bestowed upon us, for His glory and our good, shall not be preposterously abused, nay, shall not be perverted to our destruction.
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Whensoever God's truth is defaced or when any man turns away from the pure simplicity of the Gospel, we must not in any wise spare him, but although the whole world should set itself against us, yet must we maintain the case with invincible constancy, without bending for any creature.
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Unless men establish their complete happiness in God, they will never give themselves truly and sincerely to him.
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To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
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This is what entertainment is all about- idiots, explosives and falling anvils.
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I gave up all for Christ, and what have I found? Everything in Christ.
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Without knowledge of self there is no knowledge of God.
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But the present life should never be hated, except insofar as it subjects us to sin, although even that hatred should not properly be applied to life itself.
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Each eye can have its vision separately but when we are looking at anything our vision, which in itself is divided, joins up and unites in order to give itself as a whole to the object that is put before it.
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In truth we know by experience that song has great force and vigour to move and inflame the hearts of men to invoke and praise God with a more vehement and ardent zeal.
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Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
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Our true and genuine wisdom can be summed up as the knowledge of God and the knowledge of ourselves.
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Where is our acknowledgement of God if our thoughts are fixed on the glamour of our garments?
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How can it be said that the weakness of the human will is aided so as to enable it to aspire effectually to the choice of good, when the fact is, that it must be wholly transformed and renewed?
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Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.
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When we know God to be our Father, should we not desire that he be known as such by all? And if we do not have this passion, that all creatures do him homage, is it not a sign that his glory means little to us?
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