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Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.

John Calvin

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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Possess
Nearly
Parts
Wisdom
Knowledge
Sound
True
Two
Consists

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Each eye can have its vision separately but when we are looking at anything our vision, which in itself is divided, joins up and unites in order to give itself as a whole to the object that is put before it.
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There is not one blade of grass, there is no color in this world that is not intended to make men rejoice.
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If God were not to test us, there would be no patience.
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No man can come to God but by an extraordinary revelation of the Spirit.
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Lawful worship consists in obedience alone.
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If God contains the fullness of all good things in Himself like an inexhaustible fountain, nothing beyond Him is to be sought by those who strike after the highest good and all the elements of happiness.
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Wherever we find the Word of God surely preached and heard, and the sacraments administered according to the institution of Christ, there, it is not to be doubted, is a church of God.
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The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial we sometimes even embrace them as virtues.
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Prayer unaccompanied by perseverance leads to no result.
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My heart I give you, Lord, eagerly and entirely.
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Prayer is the chief exercise of faith.
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Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
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Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).
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Unless men establish their complete happiness in God, they will never give themselves truly and sincerely to him.
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No man is excluded from calling upon God, the gate of salvation is set open unto all men: neither is there any other thing which keepeth us back from entering in, save only our own unbelief.
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We must observe that the knowledge of God which we are invited to cultivate is not that which, resting satisfied with empty speculation, only flutters in the brain, but a knowledge which will prove substantial and fruitful whenever it is duly perceived and rooted in the heart.
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Whether each of the faithful has a particular angel assigned him for his defence, I cannot venture certainly to affirm... not one angel only has the care of every one of us, but that they all with one consent watch for our salvation.
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We explain justification simply as the acceptance with which God receives us into his favor as righteous men. And we say that it consists in the remission of sins and the imputation of Christ’s righteousness.
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All truth is God's truth.
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We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
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