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They who prematurely put themselves forward to root out whatever is displeasing to them overthrow the judgment of God and rashly intrude upon the office of angels.
John Calvin
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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Whatever
Godly
Upon
Root
Angels
Angel
Displeasing
Roots
Rashly
Judgment
Intrude
Forward
Prematurely
Office
Overthrow
More quotes by John Calvin
It is amazing how much our lack of trust provokes God if we request of him a boon that we do not expect
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the more we are oppressed by the cross, the fuller will be our spiritual joy.
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Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
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We must always speak of the efficacy of the ministry in such a manner that the entire praise of the work may be reserved for God alone.
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Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
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If God were not to test us, there would be no patience.
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It would be the height of absurdity to label ignorance tempered by humility faith! (Institutio III.2.3)
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Human will does not by liberty obtain grace, but by grace obtains liberty.
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A soul, therefore, when deprived of the Word of God, is given up unarmed to the devil for destruction
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God is not limited to any person, but calls freely whomsoever He pleases, and bestows on those who are called whatever rewards He thinks fit.
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Seeing God hath thus set us at liberty, what rashness it is for worms of the earth to make new laws as though God had not been wise enough.
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Nor, in truth, is it of little importance to prevent the suspicion of any difference having arisen between us from being handed down in any way to our posterity for it is worse than absurd that parties should be found disagreeing on the very principles, after we have been compelled to make our departure from the world.
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But the present life should never be hated, except insofar as it subjects us to sin, although even that hatred should not properly be applied to life itself.
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Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.
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Yet consider now, whether women are not quite past sense and reason, when they want to rule over men.
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Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
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Creatures are so governed by the secret counsel of God, that nothing happens but what he has knowingly and willingly decreed.
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How can it be said that the weakness of the human will is aided so as to enable it to aspire effectually to the choice of good, when the fact is, that it must be wholly transformed and renewed?
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If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
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There is no group or type of people anywhere in the world that is excluded from salvation, because God desires that the gospel be proclaimed to all without exception.
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