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Nothing is more dangerous than to be blinded by prosperity.

John Calvin

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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Blinded
Prosperity
Poverty
Dangerous
Nothing

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Unless we fix certain hours in the day for prayer, it easily slips from our memory.
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It is no small honour that God for our sake has so magnificently adorned the world, in order that we may not only be spectators of this beauteous theatre, but also enjoy the multiplied abundance and variety of good things which are presented to us in it.
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The whole gospel is contained in Christ.
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Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.
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How can it be said that the weakness of the human will is aided so as to enable it to aspire effectually to the choice of good, when the fact is, that it must be wholly transformed and renewed?
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Prayer unaccompanied by perseverance leads to no result.
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The sum is, that the worship of God must be spiritual, in order that it may correspond with His nature. For although Moses only speaks of idolatry, yet there is no doubt but that by synecdoche, as in all the rest of the law, he condemns all fictitious services which men in their ingenuity have invented.
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Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace evil, when grace is absent.
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Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
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We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
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Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.
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To have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. ... No one can be justified by the law justification is through faith alone.
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Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
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Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
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Thus the woman, who had perversely exceeded her proper bounds, is forced back to her own position. She had, indeed, previously been subject to her husband, but that was a liberal and gentle subjection now, however, she is cast into servitude.
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Let us not cease to do the utmost, that we may incessantly go forward in the way of the Lord and let us not despair of the smallness of our accomplishments.
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Each eye can have its vision separately but when we are looking at anything our vision, which in itself is divided, joins up and unites in order to give itself as a whole to the object that is put before it.
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Yet consider now, whether women are not quite past sense and reason, when they want to rule over men.
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Who will venture to place the authority of Copernicus above that of the Holy Spirit?
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... let everyone regard himself as the steward of God in all things which he possesses.
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