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Knowledge of the sciences is so much smoke apart from the heavenly science of Christ.

John Calvin

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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Much
Sciences
Heavenly
Smoke
Apart
Knowledge
Religion
Christ
Science

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If people mean that man has in himself the power to work in partnership with God's grace they are most wretchedly deluding themselves.
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Christ is much more powerful to save, than Adam was to destroy.
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Who will venture to place the authority of Copernicus above that of the Holy Spirit?
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The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.
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Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
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Yet consider now, whether women are not quite past sense and reason, when they want to rule over men.
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Integrity is the best of all protectors...we cannot be more secure than when fortified by a good conscience.
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The Lord has given us a table at which to feast, not an altar on which a victim is to be offered He has not consecrated priests to make sacrifice, but servants to distribute the sacred feast.
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On the contrary, therefore, Christ declares that the doctrine of the Gospel, though it is preached to all without exception, cannot be embraced by all, but that a new understanding and a new perception are requisite and, therefore, that faith does not depend on the will of men, but that it is God who gives it.
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All things being at God's disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.
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A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
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It is only the goodness of God sensibly experienced by us which opens our mouth to celebrate His praise.
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In our good works nothing is our own.
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We are surrounded by God’s benefits. The best use of these benefits is an unceasing expression of gratitude.
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Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.
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Each eye can have its vision separately but when we are looking at anything our vision, which in itself is divided, joins up and unites in order to give itself as a whole to the object that is put before it.
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Christ is the most perfect image of God, into which we are so renewed as to bear the image of God, in knowledge, purity, righteousness, and true holiness.
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Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
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I have never seen either a drop of piety or a grain of truth or ingenuousness - nay, I have never found common sense in any Jew.
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The human heart has so many crannies where vanity hides, so many holes where falsehood works, is so decked out with deceiving hypocrisy, that it often dupes itself.
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