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Is it faith to understand nothing, and merely submit your convictions implicitly to the Church?
John Calvin
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John Calvin
Age: 54 †
Born: 1509
Born: July 10
Died: 1564
Died: May 27
Lawyer
Minister
Pastor
Protestant Reformer
Theologian
Noviomagus Veromanduorum
Jehan Cauvin
Calvin
Church
Faith
Understand
Implicitly
Nothing
Implicit
Convictions
Submit
Conviction
Merely
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... let everyone regard himself as the steward of God in all things which he possesses.
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The highest honor in the church is not government but service.
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Seeing that a Pilot steers the ship in which we sail, who will never allow us to perish even in the midst of shipwrecks, there is no reason why our minds should be overwhelmed with fear and overcome with weariness.
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Prayers belong strictly to the worship of God. Fasting is a subordinate aid, which is pleasing to God no farther than as it aids the earnestness and fervency of prayer.
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We shall never be fit for the service of God, if we look not beyond this fleeting life.
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Unless we endeavor to do good to our neighbor, through our cruelty we transgress this law
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Christ is much more powerful to save, than Adam was to destroy.
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Seeing God hath thus set us at liberty, what rashness it is for worms of the earth to make new laws as though God had not been wise enough.
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We are promised abundance of all good things--yet we are rich only in hunger and thirst. What would become of us if we did not take our stand on hope, and if our heart did not hasten beyond this world!
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Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
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The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.
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After 50 years, is it not clear that God has raised up new illnesses connected with fornication? From where do these things come if not from the hand of God? [In response to these diseases] The world was astounded, and people were terrified for a time, but they have not, to this day, observed the hand of God.
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If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
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We must make the invisible kingdom visible in our midst.
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Christ's intercession is the continual application of his death to our salvation.
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In our good works nothing is our own.
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Those who set up a fictitious worship, merely worship and adore their own delirious fancies indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.
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There is nothing in afflictions which ought to disturb our joy.
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