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Christianity is haunted by the theory of a God with a craving for bloody sacrifices.

John B. S. Haldane

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John B. S. Haldane
Age: 72 †
Born: 1892
Born: November 5
Died: 1964
Died: December 1
Biochemist
Biologist
Geneticist
Physiologist
Scientist
University Teacher
Hartford
Connecticut
J. B. S. Haldane
John Burdon Sanderson Haldane
Bloody
God
Sacrifice
Christianity
Theory
Haunted
Sacrifices
Craving

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Science is vastly more stimulating to the imagination than the classics.
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In fact, words are well adapted for description and the arousing of emotion, but for many kinds of precise thought other symbols are much better.
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I suppose the process of acceptance will pass through the usual four stages: (i) this is worthless nonsense (ii) this is an interesting, but perverse, point of view (iii) this is true, but quite unimportant (iv) I always said so.
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There is no great invention, from fire to flying, which has not been hailed as an insult to some god.
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You can analyze a glass of water and you're left with a lot of chemical components, but nothing you can drink.
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Reality is the cage of those who lack imagination.
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You can drop a mouse down a thousand-yard mine shaft and, on arriving at the bottom, it gets a slight shock and walks away. A rat would probably be killed, though it can fall safely from the eleventh story of a building, a man is broken, a horse splashes.
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I am quite sure that our views on evolution would be very different had biologists studied genetics and natural selection before and not after most of them were convinced that evolution had occurred.
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I have come to the conclusion that my subjective account of my motivation is largely mythical on almost all occasions. I don't know why I do things.
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I do not believe in the commercial possibility of induced radioactivity.
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An ounce of algebra is worth a ton of verbal argument.
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So far from being an isolated phenomenon the late war is only an example of the disruptive result that we may constantly expect from the progress of science.
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Haldane was engaged in discussion with an eminent theologian. What inference, asked the latter, might one draw about the nature of God from a study of his works? Haldane replied: An inordinate fondness for beetles.
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Einstein - the greatest Jew since Jesus. I have no doubt that Einstein's name will still be remembered and revered when Lloyd George, Foch and William Hohenzollern share with Charlie Chaplin that ineluctable oblivion which awaits the uncreative mind.
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The conclusion forced upon me in the course of a life devoted to natural science is that the universe as it is assumed to be in physical science is only an idealized world, while the real universe is the spiritual universe in which spiritual values count for everything.
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I think, however, that so long as our present economic and national systems continue, scientific research has little to fear.
John B. S. Haldane
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Blake expressed some doubt as to whether God had made the tiger. But the tiger is in many ways an admirable animal. We have now to ask whether God made the tapeworm. And it is questionable whether an affirmative answer fits in either with what we know about the process of evolution or what many of us believe about the moral perfection of God.
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The wise man regulates his conduct by the theories both of religion and science. But he regards these theories not as statements of ultimate fact but as art-forms.
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A time will however come (as I believe) when physiology will invade and destroy mathematical physics, as the latter has destroyed geometry.
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If one could conclude as to the nature of the Creator from a study of creation it would appear that God has an inordinate fondness for stars and beetles.
John B. S. Haldane