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A good meditation, even when it is interrupted by occasional nodding, is much more beneficial than many outward religious exercises.

Johannes Tauler

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Johannes Tauler
Age: 61 †
Born: 1300
Born: January 1
Died: 1361
Died: June 16
Dominican Friar
Preacher
Writer
Straßburg
Exercise
Religious
Nodding
Many
Exercises
Even
Interrupted
Much
Outward
Good
Occasional
Beneficial
Meditation

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He who desires to become a spiritual man must not be ever taking note of others, and above all of their sins, lest he fall into wrath and bitterness, and a judging spirit towards his neighbours.
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You don't have to leave the world to be holy and grow closer to the Holy One.
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Rid yourself of anything that is not directed toward God.
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In the school of the spirit, man learns wisdom through humility.
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Everything depends on this: a fathomless sinking into a fathomless nothingness.
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You have within you many strong and cruel enemies to overcome. You must know that there are still a thousand ties which you must break. No one can tell you what they are only you can tell by looking at yourself and into your heart.
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Judge yourself if you do that you will not be judged by God, as St. Paul says. But it must be a real sense of your own sinfulness, not an artificial humility.
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I never mingled with men, but I came home less of a man than I went out.
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Man must do his part and detach himself from created things.
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Is it not shameful and a great scandal that we poor latecomers, we Christians, aided by grace, the Faith, and the sacraments, should be running about like blind hens, ignorant of our own self and of the depth within us?
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Spiritually good people, pure in heart, who long for the Blessed Sacrament but cannot receive at the time, can receive spiritually... even a hundred times a day, in sickness and in health, with immeasurable grace and profit.
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Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.
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Judge yourself if you sincerely and humbly do that, you will not be judged by God.
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Let God and all his creation teach you what your sins are.
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To discern what weaknesses and faults separate you from God, you must enter into your own inward ground and then confront yourself.
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Give yourself entirely to God, enter and hide in the hidden ground of your soul.
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God does not lead all His servants by one road, nor in one way, nor at one time for God is in all things and that man is not serving God aright, who can only serve Him in his own self-chosen way.
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In prayerful silence you must look into your own heart. No one can tell you better than yourself what comes between you and God. Ask yourself. Then listen!
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Such sins, even if they do not kill all grace in us, do harm, nevertheless and though they are only venial in themselves, they make us apt, ready, and inclined to lose grace and to fall into mortal sin.
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Often when He comes, He finds the soul occupied. Other guests are there, and He has to turn away. He cannot gain entry, for we love and desire other things therefore, His gifts, which He is offering to everyone unceasingly, must remain outside.
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