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Be neither too early in the fashion, nor too long out of it nor at any time in the extremes of it.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Fashion
Long
Time
Extremes
Neither
Early
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Be not the fourth friend of him who had three before and lost them.
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He submits himself to be seen through a microscope, who suffers himself to be caught in a fit of passion.
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Joy and grief decide character. What exalts prosperity? what imbitters grief? what leaves us indifferent? what interests us? As the interest of man, so his God - as his God, so he.
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Before thou callest a man hero or genius, investigate whether his exertion has features of indelibility for all that is celestial, all genius, is the offspring of immortality.
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Stubbornness is the strength of the weak.
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Decided ends are sure signs of a decided character.
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The generous person is always just, and the just who is always generous may, unannounced, approach the throne of heaven.
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He who can conceal his joys, is greater than he who can hide his griefs
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Obstinacy is the strength of the weak. Firmness founded upon principle, upon the truth and right, order and law, duty and generosity, is the obstinacy of sages.
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Whenever a man undergoes a considerable change, in consequence of being observed by others, whenever he assumes another gait, another language, than what he had before he thought himself observed, be advised to guard yourself against him.
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He whom common, gross, or stale objects allure, and when obtained, content, is a vulgar being, incapable of greatness in thought or action.
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You may depend upon it that he is a good man whose intimate friends are all good, and whose enemies are decidedly bad.
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He is incapable of a truly good action who finds not a pleasure in contemplating the good actions of others.
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In the society of ladies, want of sense is not so unpardonable as want of manners.
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He knows very little of mankind who expects, by any facts or reasoning, to convince a determined party man.
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Man is forever the same the same under every form, in all situations and relations that admit of free and unrestrained exertion. The same regard which you have for yourself, you have for others, for nature, for the invisible ... which you call God.
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He whose pride oppresses the humble may perhaps be humbled, but will never be humble.
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It is a poor wit who lives by borrowing the words, decisions, mien, inventions and actions of others.
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As man's love or hatred, so he. Love and hatred exist only personified.
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The procrastinator is not only indolent and weak, but commonly, false, too most of the weak are false.
Johann Kaspar Lavater