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There are no friends more inseparable than pride and hardness of heart, humility and love, falsehood and impudence.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Falsehood
Humility
Pride
Friends
Heart
Love
Impudence
Hardness
Inseparable
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She whom smiles and tears make equally lovely may command all hearts.
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The great rule of moral conduct is next to God, respect time.
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What knowledge is there of which man is capable that is not founded on the exterior,--the relation that exists between visible and invisible, the perceptible and the imperceptible?
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Be neither too early in the fashion, nor too long out of it nor at any time in the extremes of it.
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Have you ever seen a pedant with a warm heart?
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Faces are as legible as books, only with these circumstances to recommend them to our perusal, that they are read in much less time, and are much less likely to deceive us.
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Let none turn over books, or roam the stars in quest of God, who sees him not in man.
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Three things characterize man: person, fate, merit--the harmony of these constitutes real grandeur.
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Women are proverbially credulous.
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He, who boldly interposes between a merciless censor and his prey, is a man of vigor: and he who, mildly wise, without wounding, convinces him of his error, commands our veneration.
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Mistrust the man who finds everything good, the man who finds everything evil and still more the man who is indifferent to everything.
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He whom common, gross, or stale objects allure, and when obtained, content, is a vulgar being, incapable of greatness in thought or action.
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Existence is self-enjoyment, by means of some object distinct from ourselves.
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He who is passionate and hasty is generally honest. It is your cool, dissembling hypocrite of whom you should beware.
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The worst of all knaves are those who can mimic their former honesty.
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The mingled incentives which lead to action are often too subtle and lie too deep for us to analyze.
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Where there is much pretension, much has been borrowed nature never pretends.
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Who has witnessed one free and unconstrained act of yours, has witnessed all.
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He who has no taste for order, will be often wrong in his judgment, and seldom considerate or conscientious in his actions.
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The less you can enjoy, the poorer, the scantier yourself - the more you can enjoy, the richer, the more vigorous.
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