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The mingled incentives which lead to action are often too subtle and lie too deep for us to analyze.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Lead
Deep
Lying
Often
Mingled
Action
Analyze
Incentives
Motive
Subtle
More quotes by Johann Kaspar Lavater
Who makes quick use of the moment is a genius of prudence.
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A sneer is often the sign of heartless malignity.
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Neatness begets order but from order to taste there is the same difference as from taste to genius, or from love to friendship.
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He who can conceal his joys, is greater than he who can hide his griefs
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The less you can enjoy, the poorer, the scantier yourself - the more you can enjoy, the richer, the more vigorous.
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Trust him not with your secrets, who, when left alone in your room, turns over your papers.
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And still, laughter is akin to weeping.
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Malice is poisoned by her own venom.
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Who has witnessed one free and unconstrained act of yours, has witnessed all.
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True genius repeats itself forever, and never repeats itself--one ever varied sense beams novelty and unity on all.
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The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
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The immoderate cannot laugh moderately.
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The generous person is always just, and the just who is always generous may, unannounced, approach the throne of heaven.
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Existence is self-enjoyment, by means of some object distinct from ourselves.
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The ambitious sacrifices all to what he terms honor, as the miser all to money.
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He knows very little of mankind who expects, by any facts or reasoning, to convince a determined party man.
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He who is passionate and hasty is generally honest. It is your cool, dissembling hypocrite of whom you should beware.
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Truth, wisdom, love, seek reasons malice only seeks causes.
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It is a poor wit who lives by borrowing the words, decisions, mien, inventions and actions of others.
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Man is forever the same the same under every form, in all situations and relations that admit of free and unrestrained exertion. The same regard which you have for yourself, you have for others, for nature, for the invisible ... which you call God.
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