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The mingled incentives which lead to action are often too subtle and lie too deep for us to analyze.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Often
Mingled
Action
Analyze
Incentives
Motive
Subtle
Lead
Deep
Lying
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Decided ends are sure signs of a decided character.
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A great passion has no partner.
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I am prejudiced in favor of him who, without impudence, can ask boldly. He has faith in humanity, and faith in himself. No one who is not accustomed to giving grandly can ask nobly and with boldness.
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Kiss the hand of him who can renounce what he has publicly taught when convicted of his error, and who, with heartfelt joy, embraces truth, though with the sacrifice of favourite opinions.
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When you doubt between words, use the plainest, the commonest, the most idiomatic. Eschew fine words as you would rouge love simple ones as you would the native roses on your cheek.
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The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
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If you see one cold and vehement at the same time, set him down for a fanatic.
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Strange that cowards cannot see that their greatest safety lies in dauntless courage.
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He who seldom speaks, and with one calm well-timed word can strike dumb the loquacious, is a genius or a hero.
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Good-humor is always a success.
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You may depend upon it that he is a good man whose intimate friends are all good, and whose enemies are decidedly bad.
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Defeat serves to enlighten us.
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Conscience is wiser than science.
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Superstition always inspires littleness, religion grandeur of mind the superstitious raises beings inferior to himself to deities.
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Take here the grand secret if not of pleasing all, yet of displeasing none, and court mediocrity, avoid originality, and sacrifice to fashion.
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The more unharmonious and inconsistent your objects of desire, the more inconsequent, inconstant, unquiet, the more ignoble, idiotical, and criminal yourself.
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The loss of taste for what is right is loss of all right taste.
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Whatever obscurities may involve religious tenets, humility and love constitute the essence of true religion the humble is formed to adore, the loving to associate with eternal love.
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The immoderate cannot laugh moderately.
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Certain trifling flaws sit as disgracefully on a character of elegance as a ragged button on a court dress.
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