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Modesty is silent when it would be improper to speak the humble, without being called upon, never recollects to say anything of himself.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Humble
Would
Silent
Called
Upon
Speak
Anything
Improper
Without
Modesty
Never
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Neatness begets order but from order to taste there is the same difference as from taste to genius, or from love to friendship.
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The generous person is always just, and the just who is always generous may, unannounced, approach the throne of heaven.
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Loudness is impotence.
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If you see one cold and vehement at the same time, set him down for a fanatic.
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Who is fatal to others is so to himself.
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You can depend on no man, on no friend, but him who can depend on himself.
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The affectation of sanctity is a blotch on the face of piety.
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Conscience is wiser than science.
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Faces are as legible as books, only with these circumstances to recommend them to our perusal, that they are read in much less time, and are much less likely to deceive us.
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The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
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The enemy of art is the enemy of nature art is nothing but the highest sagacity and exertion of human nature and what nature will he honour who honours not the human?
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The loss of taste for what is right is loss of all right taste.
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The most stormy ebullitions of passion, from blasphemy to murder, are less terrific than one single act of cool villainy.
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The countenance is more eloquent than the tongue.
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Desire is the uneasiness a man finds in himself upon the absence of anything whose present enjoyment carries the idea of delight with it.
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A gift--its kind, its value and appearance the silence or the pomp that attends it the style in which it reaches you--may decide the dignity or vulgarity of the giver.
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True worth is as inevitably discovered by the facial expression, as its opposite is sure to be clearly represented there. The human face is nature's tablet, the truth is certainly written thereon.
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He is incapable of a truly good action who finds not a pleasure in contemplating the good actions of others.
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The true friend of truth and good loves them under all forms, but he loves them most under the most simple form.
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