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The generous person is always just, and the just who is always generous may, unannounced, approach the throne of heaven.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Persons
Unannounced
Person
Throne
Always
Thrones
Generosity
Generous
Approach
Heaven
May
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Defeat serves to enlighten us.
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The immoderate cannot laugh moderately.
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He is incapable of a truly good action who finds not a pleasure in contemplating the good actions of others.
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In the society of ladies, want of sense is not so unpardonable as want of manners.
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There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.
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The affectation of sanctity is a blotch on the face of piety.
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Whatever obscurities may involve religious tenets, humility and love constitute the essence of true religion the humble is formed to adore, the loving to associate with eternal love.
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The humblest star twinkles most in the darkest night.
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Stubbornness is the strength of the weak.
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Where there is much pretension, much has been borrowed nature never pretends.
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The worst of all knaves are those who can mimic their former honesty.
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The less you can enjoy, the poorer, the scantier yourself - the more you can enjoy, the richer, the more vigorous.
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The procrastinator is not only indolent and weak, but commonly, false, too most of the weak are false.
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To realize that you were mistaken, is just the acknowledgement , that you are wiser today than you were yesterday.
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The mingled incentives which lead to action are often too subtle and lie too deep for us to analyze.
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Desire is the uneasiness a man finds in himself upon the absence of anything whose present enjoyment carries the idea of delight with it.
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He who, in questions of right, virtue, or duty, sets himself above all ridicule, is truly great, and shall laugh in the end with truer mirth than ever he was laughed at.
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True philosophy is that which renders us to ourselves, and all others who surround us, better, and at the same time more content, more patient, more calm and more ready for all decent and pure enjoyment.
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True love, like the eye, can bear no flaw.
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