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He whose pride oppresses the humble may perhaps be humbled, but will never be humble.
Johann Kaspar Lavater
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Johann Kaspar Lavater
Age: 59 †
Born: 1741
Born: November 15
Died: 1801
Died: January 2
Criminologist
Illustrator
Painter
Philosopher
Poet
Theologian
Writer
City of Zurich
Johann Caspar Lavater
J. C. Lavater
j. c. lavater
Never
Oppresses
Humbled
Humble
Pride
Whose
Perhaps
May
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Wisdom is the repose of the mind.
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A great passion has no partner.
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He who can conceal his joys, is greater than he who can hide his griefs
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The quicker, the louder, the applause with which another tries to gain you over to his purpose - the bitterer his censure if he miss his aim.
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Kiss the hand of him who can renounce what he has publicly taught when convicted of his error, and who, with heartfelt joy, embraces truth, though with the sacrifice of favourite opinions.
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True worth is as inevitably discovered by the facial expression, as its opposite is sure to be clearly represented there. The human face is nature's tablet, the truth is certainly written thereon.
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The creditor whose appearance gladdens the heart of a debtor may hold his head in sunbeams and his foot on storms.
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As man's love or hatred, so he. Love and hatred exist only personified.
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Desire is the uneasiness a man finds in himself upon the absence of anything whose present enjoyment carries the idea of delight with it.
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Do not believe that a book is good, if in reading it thou dost not become more contented with thy existence, if it does not rouse up in thee most generous feelings.
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Before thou callest a man hero or genius, investigate whether his exertion has features of indelibility for all that is celestial, all genius, is the offspring of immortality.
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To realize that you were mistaken, is just the acknowledgement , that you are wiser today than you were yesterday.
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A beautiful smile is to the female countenance what the sunbeam is to the landscape it embellishes an inferior face and redeems an ugly one.
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The immoderate cannot laugh moderately.
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A sneer is often the sign of heartless malignity.
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How few our real wants, and how vast our imaginary ones!
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Obstinacy is the strength of the weak. Firmness founded upon principle, upon the truth and right, order and law, duty and generosity, is the obstinacy of sages.
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Neatness begets order but from order to taste there is the same difference as from taste to genius, or from love to friendship.
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In the society of ladies, want of sense is not so unpardonable as want of manners.
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Existence is self-enjoyment, by means of some object distinct from ourselves.
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