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Thus the public use of reason and freedom is nothing but a dessert, a sumptuous dessert.

Johann Georg Hamann

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Johann Georg Hamann
Age: 57 †
Born: 1730
Born: August 27
Died: 1788
Died: June 21
Lutenist
Philosopher
Theologian
Writer
Königsberg i. Pr.
Johann G. Hamann
Dessert
Thus
Public
Freedom
Use
Reason
Nothing
Sumptuous

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When I rest my feet my mind also ceases to function.
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Lies, fables and romances must needs be probable, but not the truth and foundation of our faith.
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Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him.
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If only I was as eloquent as Demosthenes, I would have to do no more than repeat a single word three times. Reason is language - Logos I gnaw on this marrowbone and will gnaw myself to death over it. It is still always dark over these depths for me: I am still always awaiting an apocalyptic angel with a key to this abyss.
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If only I was as eloquent as Demosthenes, I would have to do no more than repeat a single word three times.
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A writer who is in a hurry to be understood today or tomorrow runs the danger of being misunderstood the day after tomorrow.
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Not only the entire ability to think rests on language... but language is also the crux of the misunderstanding of reason with itself.
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Everything is vain and tortures the spirit instead of calming and satisfying it.
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The philosophers have always given truth a bill of divorce, by separating what nature has joined together and vice versa.
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Every phenomenon of nature was a word, - the sign, symbol and pledge of a new, mysterious, inexpressible but all the more intimate union, participation and community of divine energies and ideas.
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Physics is nothing but the ABC's. Nature is an equation with an unknown, a Hebrew word which is written only with consonants to which reason has to add the dots.
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What Tarquin the Proud said in his garden with the poppy blooms was understood by the son but not by the messenger.
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Poetry is the mother-tongue of the human race.
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Our reason arises, at the very least, from this twofold lesson of sensuous revelations and human testimonies.
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Indeed, if a chief question does remain: how is the power to think possible? - The power to think right and left, before and without, with and above experience? then it does not take a deduction to prove the genealogical priority of language.
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The farther reason looks the greater is the haze in which it loses itself.
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The weakness of ourselves and of our reason makes us see flaws in beauties by making us consider everything piece by piece.
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I look upon logical proofs the way a well-bred girl looks upon a love letter
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What good to me is the festive garment of freedom when I am in a slave's smock at home?
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All human wisdom works and has worries and grief as reward.
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