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A superstition which pretends to be scientific creates a much greater confusion of thought than one which contents itself with simple popular practices.

Johan Huizinga

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Johan Huizinga
Age: 72 †
Born: 1872
Born: January 1
Died: 1945
Died: January 1
Cultural Historian
Historian
Linguist
Philosopher
Resistance Fighter
University Teacher
J. Huizinga
Huizinga
Simple
Practices
Thought
Superstitions
Much
Confusion
Creates
Scientific
Popular
Pretends
Practice
Contents
Greater
Superstition

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You can deny, if you like, nearly all abstractions: justice, beauty, truth, goodness, mind, God. You can deny seriousness, but not play.
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Revolution as an ideal concept always preserves the essential content of the original thought: sudden and lasting betterment.
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Every age yearns for a more beautiful world. The deeper the desperation and the depression about the confusing present, the more intense that yearning.
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A new culture can only grow up in the soil of a purged humanity.
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All seemingly profound thinking which passes for realism, because it conveniently does away with all troublesome principles, has agreat attraction for the adolescent mind.
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Play is older than culture, for culture, however inadequately defined, always presupposes human society, and animals have not waited for man to teach them their playing.
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An aristocratic culture does not advertise its emotions. In its forms of expression it is sober and reserved. Its general attitude is stoic.
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The art of watching has become mere skill at rapid apperception and understanding of continuously changing visual images. The younger generation has acquired this cinematic perception to an amazing degree.
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Systematic philosophical and practical anti-intellectualism such as we are witnessing appears to be something truly novel in the history of human culture.
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The content of the ideal is a desire to return to the perfection of an imaginary past.
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Do you know anything that in all its innocence is more humiliating than the funny pages of a Sunday newspaper in America?
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Barbarisation may be defined as a cultural process whereby an attained condition of high value is gradually overrun and supersededby elements of lower quality.
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Play is a uniquely adaptive act, not subordinate to some other adaptive act, but with a special function of its own in human experience.
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Whether the aim is in heaven or on earth, wisdom or wealth, the essential condition of its pursuit and attainment is always security and order.
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William James once said: Progress is a terrible thing. It is more than that: it is also a highly ambiguous notion. For who knowsbut that a little further on the way a bridge may not have collapsed or a crevice split the earth?
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The awareness of the all-surpassing importance of social groups is now general property in America.
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Culture must have its ultimate aim in the metaphysical or it will cease to be culture.
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History can predict nothing except that great changes in human relationships will never come about in the form in which they have been anticipated.
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