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Did you ever sit quietly with your back straight, not moving, just only cherishing the beauty of silence?

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Quietly
Cherish
Straight
Silence
Beauty
Moving
Back
Ever
Cherishing

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Life is a joyous thing essentially, but when you bind life by all these rigid moralities and traditions, and dogmas and creeds, then there is misery.
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From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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Why does the brain retain the memory of the hurt from yesterday?
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When you say that I have followers, let me assure you that I do not want followers, nor would I ever encourage the idea of following.
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You cannot lay down a standard which all must follow.
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You have been overcome and whether you are overcome by envy or by a so-called noble influence, you are still a slave, you are not free.
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Put away the book, the description, the tradition, the authority, and take the journey of self-discovery.
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The intellect is not the means of creation, and creation does not take place through the functioning of the intellect on the contrary, there is creation when the intellect is silent.
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I would teach my child to respect what is right - the word right is a difficult word to use - I would teach him to respect the intrinsic value of things. Do you see what I mean? The true proportion of things.
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Thought is matter as much as the floor, the wall, the telephone, are matter.
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What you believe you experience.
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Truth is a pathless land.
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Fear is nonacceptance of what is.
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To be free comes not from changing or fixing this world, but from seeing this world as it is and opening the heart in the midst of it.
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And the point is, is it possible for the mind to be totally free from suffering and yet not become indifferent, callous, irresponsible, but to have that passion, the intensity, the energy that freedom brings, freedom from suffering.
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Change in society is of secondary importance that will come about naturally, inevitably, when you as a human being bring about the change in yourself.
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Can the mind become completely still without coercion, without compulsion, without discipline?
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You would never hear any song played twice in the same way. The words were retained, but within a certain frame there was great latitude, and the musician could improvise to his heart's content and the more the variations and combinations, the greater the musician.
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To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
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Does choice exist when I see something very clearly?
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