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Fear is nonacceptance of what is.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Fear

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When one loses the deep intimate relationship with nature, then temples, mosques and churches become important.
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If you have a great many desires, you will gradually eliminate them one by one, until you allow certain desires to dominate and the others to die away.
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There is an art of seeing things as they are: without naming, without being caught in a network of words, without thinking interfering with perception.
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Meditation is not a process of learning how to meditate it is the very inquiry into what is meditation. To inquire into what is meditation, the mind must free itself from what it has learnt about meditation, and the freeing of the mind from what it has learnt is the beginning of meditation.
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Meditation is the action of silence.
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Is not virtue a negation of becoming?
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We are very defensive, and therefore aggressive, when we hold on to a particular belief, a dogmas, or when we worship our particular nationality, with the rag that is called the flag.
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Again, I maintain that no organization can lead man to spirituality.
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It is intelligence that brings order, not discipline.
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The ambitious man has never found his true vocation.
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Life behind all form is one, the expressions of that life are not of very great importance.
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Fear is the process of the mind in the struggle of becoming. In becoming good there is the fear of evil in becoming complete, there is the fear of loneliness.
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The man who is seeking truth is free of all societies and cultures.
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The craving to become causes fears to be, to achieve, and so to depend engenders fear.
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To understand what is right meditation there must be an awareness of the operation of one's own consciousness, and then there is complete attention.
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To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
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Thought is matter as much as the floor, the wall, the telephone, are matter.
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It is more important to find out what you are giving to society than to ask what is the right means of livelihood.
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Society is the product of relationship, of yours and mine together. If we change in our relationship, society changes.
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It is only the religious mind that is a truly revolutionary mind.
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