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Can the mind become completely still without coercion, without compulsion, without discipline?

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Without
Mind
Coercion
Compulsion
Discipline
Completely
Become
Stills
Still

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Conflict is not in the feeling of being in love. The feeling of being in love is utterly without conflict. There is no loss of energy in being in love.
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I have only one purpose: to make people free, to urge them towards freedom, to help them to break away from all limitations, for that alone will give them eternal happiness, will give them the unconditional realization of Self.
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If you set out to meditate, it will not be meditation. If you set out to be good, goodness will never flower.
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If I want to understand something, I must observe, I must not criticize, I must not condemn, I must not pursue it as pleasure or avoid it as non-pleasure. There must merely be the silent observation of a fact.
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The crisis is not out there in the world, it is within our own consciousness.
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Constantly to seek the purpose of life is one of the odd escapes of man. If he finds what he seeks it will not be worth that pebble on the path.
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Some go to sleep in an organization and never wake up, and those who do wake up put them selves to sleep again by joining another. This acquisitive movement is called expansion of thought, progress.
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Only when the mind is still, tranquil, not expecting or grasping or resisting a single thing, is it possible to see what is true. It is the truth that liberates, not your effort to be free.
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The ambitious man has never found his true vocation.
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Those who play a safe game die very safely.
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You cannot lay down a standard which all must follow.
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You must look most intimately and discover for yourself then it is your own, not somebody else’s, not something that you have been told, because there is no teacher and no follower.
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It is intelligence that brings order, not discipline.
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The primary cause of disorder in ourselves is the seeking of reality promised by another... It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life.
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From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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If you have the desire, if you establish the goal - which is harmony, which is happiness through liberation- then these stages of revolt, of war, of struggle, can be avoided - should be avoided. You are not going to wallow in the gutter if you can jump over it.
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People must work things out for themselves. It is no good saying, I have found a house which suits me and therefore everybody must adopt the same kind of house.
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Fear is the process of the mind in the struggle of becoming. In becoming good there is the fear of evil in becoming complete, there is the fear of loneliness.
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One must know oneself as one is, not as one wishes to be, which is merely an ideal and therefore fictitious, unreal it is only that which is that can be transformed, not that which you wish to be.
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