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To follow implies not only the denying of one's own clarity, investigation, integrity and honesty, but it also implies that your motive in following is reward.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Follow
Investigation
Also
Reward
Motive
Clarity
Rewards
Honesty
Integrity
Denying
Following
Implies

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A man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system he is concerned with the total understanding of mankind.
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Thought nourishes, sustains and gives continuity to fear and pleasure.
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Goodness, generosity, or love does not come into being save through the search for reality.
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We all place ourselves at various levels, and we are constantly falling from these heights. It is the falls we are ashamed of. Self-esteem is the cause of our shame, of our fall. It is this self-esteem that must be understood, and not the fall.
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Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory.
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Governments want efficient technicians, not human beings, because human beings become dangerous to governments – and to organized religions as well. That is why governments and religious organizations seek to control education.
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The man-made laws have been made by men who have not perceived the final goal towards which they are making. And that is why it is so important to insist upon the final thing first, and then all the regulations, all the disciplines, will follow.
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The mind has to be empty to see clearly.
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Let the mind be empty, and not filled with the things of the mind. Then there is only meditation, and not a meditor who is meditating . . . The mind must be clear, without movement, and in the light of that clarity the timeless will be revealed.
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Change in society is of secondary importance that will come about naturally, inevitably, when you as a human being bring about the change in yourself.
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To meditate is to observe yourself, for you are totally responsible for your body, mind, thought.
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After all, without understanding yourself, what basis have you for right thinking?
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Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
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Discipline does not mean suppression and control, nor is it adjustment to a pattern or ideology. It means a mind that sees 'what is' and learns from 'what was'.
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You must look most intimately and discover for yourself then it is your own, not somebody else’s, not something that you have been told, because there is no teacher and no follower.
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Is there a thinker apart from thought?
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We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being.
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In nothingness, there is everything, energy. The ending is a beginning.
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I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding, which means, obviously, that to understand, the mind must be quiet.
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It is raining and you can hear the pattern of the drops. You can hear it with your ears, or you can hear it out of that deep silence. If you hear it with complete silence of the mind, then the beauty of it is such that cannot be put into words or onto canvas, because that beauty is something beyond self-expression .
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