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Don't we introduce time as a means of becoming more evolved? The brain has evolved but is there evolution inwardly? Can the brain dominated by time not be subservient to it?
Jiddu Krishnamurti
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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Evolution
Becoming
Brain
Subservient
Means
Inwardly
Mean
Introduce
Time
Dominated
Evolved
Introducing
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If people who say they love their children meant it, would there be war? And would there be division of nationalities - would there be these separations?
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The thought is not the thing.
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It is necessary that one be a light to oneself in a world that is becoming utterly dark.
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Only in relationship can you know yourself, not in abstraction, and certainly not in isolation.
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From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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Without an integrated understanding of life, our individual and collective problems will only deepen and extend. The purpose of education isn't to produce mere scholars, technicians and job hunters, but integrated men and women who are free of fear for only between such human beings can there be enduring peace.
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To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
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If we want to change existing conditions, we must first transform ourselves, which means that we must become aware of our own actions, thoughts and feelings in everyday life.
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The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.
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Freedom from something is not freedom.
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Knowing the cause of something is not going to help you to be free of it.
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Enlightenment is an accident, but some activities make you accident-prone.
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If there is no order in your relationship with your wife, with your husband, with your children, with your neighbour - whether that neighbour is near or very far away - forget about meditation.
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You must look most intimately and discover for yourself then it is your own, not somebody else’s, not something that you have been told, because there is no teacher and no follower.
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Thought is so cunning, so clever, that it distorts everything for its own convenience.
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Hasn't knowledge only crippled me from seeing truth? Is knowledge itself illusory?
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Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
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You must understand the whole of life, not just one little part of it.
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