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Don't we introduce time as a means of becoming more evolved? The brain has evolved but is there evolution inwardly? Can the brain dominated by time not be subservient to it?
Jiddu Krishnamurti
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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Becoming
Brain
Subservient
Means
Inwardly
Mean
Introduce
Time
Dominated
Evolved
Introducing
Evolution
More quotes by Jiddu Krishnamurti
As long as the mind is seeking to fill itself, it will always be empty. When the mind is no longer concerned with filling its own emptiness, then only does that emptiness cease to be.
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The moment I am aware that I am aware, I am not aware. Awareness means the observer is not.
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Be a light unto oneself
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The moment you venture out, something takes place in you and about you. Life comes to your aid in various ways. You may not like the form in which it comes to you - it may be misery, struggle, starvation - but when you invite life, things begin to happen.
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So when you are listening to somebody, completely, attentively, then you are listening not only to the words, but also to the feeling of what is being conveyed, to the whole of it, not part of it.
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Again, I maintain that no organization can lead man to spirituality.
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Where there is love, there is revolution, because love is transformation from moment to moment.
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All life is a movement in relationship. There is no living thing on earth which is not related to something or other.
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The unknown is not measurable by the known. Time cannot measure the timeless, the eternal, that immensity which has no beginning and no end... when we try to measure something which is not measurable, we only get caught in words.
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You must look most intimately and discover for yourself then it is your own, not somebody else’s, not something that you have been told, because there is no teacher and no follower.
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Life behind all form is one, the expressions of that life are not of very great importance.
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One does not concern oneself with the expressions, but rather with life. You are looking at life through the wrong end of the telescope when you look at the expressions of life.
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I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding, which means, obviously, that to understand, the mind must be quiet.
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It is raining and you can hear the pattern of the drops. You can hear it with your ears, or you can hear it out of that deep silence. If you hear it with complete silence of the mind, then the beauty of it is such that cannot be put into words or onto canvas, because that beauty is something beyond self-expression .
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Religion becomes a matter of belief, and belief acts as a limitation on the mind and the mind then is never free.
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You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.
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My only concern is to set men absolutely, unconditionally free.
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We have so committed ourselves in different ways that we have hardly any time for self-reflection, to observe, to study.
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Learning is the very essence of humility . . .
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When we suffer we have made it into a personal affair. We shut out all the suffering of mankind.
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