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To meditate is to observe yourself, for you are totally responsible for your body, mind, thought.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Meditate
Observe
Totally
Responsible
Meditation
Thought
Body
Mind

More quotes by Jiddu Krishnamurti

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Happiness is strange it comes when you are not seeking it. When you are not making an effort to be happy, then unexpectedly, mysteriously, happiness is there, born of purity, of a loveliness of being.
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Can you look at a flower without thinking?
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And for this you must have quiet and solitude. But society does not allow you to have them. You must be with people, outwardly active at all costs. If you are alone you are considered antisocial or peculiar, or you are afraid of your own loneliness.
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Living in the present is the instant perception of beauty and the great delight in it without seeking pleasure from it.
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Discipline is necessary to curb the mind, otherwise there is no peace.
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Can I reject everything my brain experienced? Is intellectual understanding any understanding at all?
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It is man's pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive freedom is not at the end of the evolution of man but lies in the first step of his existence.
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The moment I am aware that I am aware, I am not aware. Awareness means the observer is not.
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The intellect is not the means of creation, and creation does not take place through the functioning of the intellect on the contrary, there is creation when the intellect is silent.
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To understand yourself is the beginning of wisdom.
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I don't mind what happens. That is the essence of inner freedom. It is a timeless spiritual truth: release attachment to outcomes, deep inside yourself, you'll feel good no matter what.
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Meditation is like the breeze that comes in when you leave the window open but if you deliberately keep it open, deliberately invite it to come, it will never appear.
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From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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True education is to learn how to think, not what to think. If you know how to think, if you really have that capacity, then you are a free human being-free of dogmas, superstitions, ceremonies-and therefore you can find out what religion is.
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The only freedom is the freedom from the known.
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We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being.
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By our pontifical assertions, our superior impatience, and our casual brushing aside of their curiosity, we do not encourage their inquiry, for we are rather apprehensive of what may be asked of us we do not foster their discontent, for we ourselves have ceased to question.
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One of the functions of thought is to be occupied all the time with something. Most of us want to have our minds continually occupied so that we are prevented from seeing ourselves as we actually are. We are afraid to be empty. We are afraid to look at our fears.
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There is an art of seeing things as they are: without naming, without being caught in a network of words, without thinking interfering with perception.
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If people who say they love their children meant it, would there be war? And would there be division of nationalities - would there be these separations?
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