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Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.

Jiddu Krishnamurti

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Jiddu Krishnamurti
Age: 90 †
Born: 1895
Born: May 12
Died: 1986
Died: February 17
Philosopher
Writer
J. Krishnamurti
Krishnamurti
J Krishnamurti
Jiddu Krishnamurthy
Alsion
Interest
Spiritual
Fear
Sense
Action
Without
Motive
Self
Compassion
Pleasure

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If the mind could cease measuring itself against the hero, the perfect, the glorious and all that, it would be what it is.
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I hold that all the Teachers of the world have attained that Life which is the fulfilment of life. Hence, whenever anyone enters that Life, which is the culmination of all life, then he is ipso facto the Buddha, the Christ, the Lord Maitreya, because there is no distinction there.
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To go far you must begin near, and the nearest step is the most important one.
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One must know oneself as one is, not as one wishes to be, which is merely an ideal and therefore fictitious, unreal it is only that which is that can be transformed, not that which you wish to be.
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Your belief in God is merely an escape from your monotonous, stupid and cruel life.
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Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
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A man who is really earnest must begin with himself, he must be passively aware of all his thoughts, feelings and actions.
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From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values.
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The idea, the pattern, is self-projected it is a form of self-worship, of self-perpetuation, and hence gratifying.
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When inquiry is suppressed by previous knowledge, or by the authority and experience of another, then learning becomes mere imitation, and imitation causes a human being to repeat what is learned without experiencing it.
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And for this you must have quiet and solitude. But society does not allow you to have them. You must be with people, outwardly active at all costs. If you are alone you are considered antisocial or peculiar, or you are afraid of your own loneliness.
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If you set out to meditate, it will not be meditation. If you set out to be good, goodness will never flower.
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You want to be loved because you do not love but the moment you love, it is finished, you are no longer inquiring whether or not somebody loves you.
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If we want to change existing conditions, we must first transform ourselves, which means that we must become aware of our own actions, thoughts and feelings in everyday life.
Jiddu Krishnamurti
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Analysis does not transform consciousness.
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Tradition becomes our security, and when the mind is secure it is in decay.
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If you have a great many desires, you will gradually eliminate them one by one, until you allow certain desires to dominate and the others to die away.
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Imagination builds the image of the self, and thought then functions within its shadows. From this self-concept grows the conflict between what is and what should be, the conflict in duality.
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It does not matter what you call the gaoler so long as he has the key that will open the door of your prison! Similarly, as I have the key to release Life from its prison, it does not matter in the least what you call either the key or myself. I am not concerned about the title.
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The difference between me and you is... that I don't mind what happens.
Jiddu Krishnamurti